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St. Swithun's Shrine
at Winchester Cathedral
Before its destruction in
1538, the Shrine of St. Swithun in Winchester Cathedral was perhaps the
second most popular place of pilgrimage in Medieval England. However,
despite its popularity in times gone by, no illustrations or detailed
descriptions of the shrine have survived. The form, style and even site of
this holy relic remain controversial even today.
The pious Swithun,
Bishop of Winchester in the mid 9th century was originally buried (862) in
a humble grave in the open between the tower of St. Martin and the
Cathedral Church of the Old Minster in Winchester. This original grave,
along with the minster itself, was excavated by Martin Biddle in the
1960s. St. Swithun, however, was long gone.
Popular legend insists that the
monks tried to move Swithun inside the Old Minster, some nine years after
his death. The saint, however, did not approve of his removal from
exposure to the elements. There was a clap of thunder and it began to rain
for forty days and forty nights!
About
a hundred years later, however, Swithun appears to have changed his mind.
For various visions are said to have led a subsequent bishop, (St.) Aethelwold,
to successfully transfer his body inside the Old Minster, on 15th July
971. Screens were placed round the grave and St. Swithun was ceremonial
exhumed: the bishop himself taking up the spade. At around the same time,
Bishop Aethelwold instigated an ambicious plan to
turn the Old Minster into a shrine-church centred around St.
Swithun's relics. He extended the building and enclosed the saint's
original grave beneath a huge crossing tower. In 974, King Edgar donated a
magnificent gold and silver feretory in which to enshrine St. Swithun's
body. It was studded with precious jewels and depicted scenes of Christ's
Passion, Resurrection and Ascension. On 30th October, therefore, Swithun
was translated once more. His head was removed to a separate head shrine
kept in the sacristy upon the altar "in a space with a locked
door, which could be described as a 'chamber' or vestibule, and was
guarded by a watcher or sacrist". The main shrine is believed to
have been placed on an altar over the original grave. Three years later,
Aethelwold had this area of the Minster completely rebuilt with a massive westwork
fit to recieve the many pilgrims not only visiting St. Swithun's Shrine,
but those of St. Birinus and St.
Birstan too.
St. Swithun's head
was taken to Canterbury Cathedral by (St.) Alphege
when he was elevated from Bishop of Winchester to Archbishop of Canterbury
in 1006. An arm was also taken to Peterborough Abbey (now Cathedral).

With
the arrival of the Normans and the building of the present Winchester
Cathedral to the south of the Old Minster, St. Swithun was on the move
once more. On his feast day in 1093, his feretory was carried into the,
still incomplete, new building and, the very next day, Bishop Walkelin
ordered the demolition of the Old Minster.
St.
Swithun's feretory was probably placed behind the High Altar. In the
mid-12th century, Bishop Henry (of Blois) elevated
St. Swithun onto a large platform built into the eastern apse of the
Norman Cathedral especially for his veneration. Much
remodelled, this area is still known as the Feretory or Feretory
Platform. Beneath it is the 'Holy Hole': a small (originally
larger) passage which enabled pilgrims to crawl from outside the cathedral
to right beneath St. Swithun's Shrine! Bishop Henry also surrounded
Swithun with the bones of various Saxon Kings and Bishops in lead coffers,
which he had removed from their 'lowly place' of burial. But for
how long did the new shrine remain in this position? Here the controversy
begins.
Today,
a modern shrine stands in the usual spot reserved for a saint's relics
behind the High Altar: sandwiched between the chantry chapels of Bishops
Waynflete and (Cardinal) Beaufort. This was certainly the site of St.
Swithun's Shrine at the time of its demolition in 1538, though it is not
known when exactly the move from the feretory platform occurred.
Construction of the retrochoir,
within which this area is housed, was begun by Bishop Godfrey Lucy around
1202 and completed about thrity-three years later. At the same time It has
often been supposed that it was built specifically as a large open area to
accommodate both a new shrine and the vast numbers of pilgrims which were
by that time flocking to St. Swithun's side. The pilgrims are known to
have entered through a door in the north transept and one theory has them
being barred from the choir and nave which were reserved for the monks
only.
Several
pieces of beautifully sculptured purbeck marble stonework in the
cathedral's possession (and now on display in the Triforium Gallery) were
identified in 1924 as part of this retrochoir shrine. Le Couteur and
Carter proposed a reconstruction of this as being of the common
arcaded-niche type dating from around 1250-60 (see illustration).
They further suggested that the shrine may have been rebuilt after being
damaged by a weathervane which is recorded
to have fallen on it from one of the cathedral turrets in 1241. However,
recent re-analysis of these findings by John Crook, Winchester Cathedral's
Archaeological Consultant, suggests a very different story.
In the early 14th
century, the old eastern apse was finally removed and replaced by the
present decorated screen below the feretory platform and facing into the
retrochoir. The coffered remains of the Saxon Kings were placed along its
top edge and (possibly wooden) representations of them placed in the
paired niches below, along with identifying inscriptions. But what of the
great St. Swithun?

The last of St. Swithun's Shrines
(panels from which are displayed in the Triforium Gallery) is well
recorded as having been inaugurated during much celebrating on the Saint's
feast day in 1476. In the retrochoir, "a marble tomb had been
constructed to the glorious saint, upon which a silver and gilt reliquary
had previously been placed". This was the climax of some
twenty-five years of building work at the Cathedral. Prior to the death of
Bishop (Cardinal) Beaufort in 1447, he had arranged for the building of
his magnificent chantry chapel. It's site, in the favoured position
immediately south of St. Swithun's Shrine, indicates that it was not until
this late period that the saint was moved down from his Feretory Platform.
The retrochoir had welcomed Swithun's visitors,
but only now did the saint himself enter within its walls. The cathedral
authorities had received a large bequest from the Cardinal's estate and
decided to use their new found wealth to construct the present great
screen behind the High Altar. This, unfortunately, would have blocked the
view of St. Swithun's Feretory, had it still been standing on the
platform, thus necessitating the move envisaged by the late Bishop. The
feretory is known to have been melted down, presumably for recasting, in
1451.
If this were so, Le Couteur and
Carter's mid-13th century shrine, would have stood on the feretory
platform out of reach of pilgrims and would have no need for niches into
which they could thrust their diseased limbs. Crook identifies these
probable shrine fragments as part of an apertured 'tomb-shrine'
similar to that of St. Osmund still extant at Sailsbury. As at several
other pilgrimage centres around the country, St. Swithun would have been
venerated, not only at the shrine where his body lay, but also at a second
shrine above his original grave. The apertures would allow pilgrims to get
closer to the ground where the saint had lain for so long. Swithun's grave
outside the cathedral, is known to have been protected by a small chapel
and excavation has revealed a 'memorial court' (probably the 'lowly
place' from where the Saxon Kings were exhumed) around this area
which was not finally demolished until the reformation.

Sources
..............
John Adair (1978) The Pilgrims'
Way
Frederick Bussby (1997) Saint Swithun: Patron Saint of Winchester
John Crook (1990) 'The Typology of Early Medieval Shrines - A
Previously Misidentified 'Tomb-Shrine' Panel from Winchester Cathedral' in
the Antiquaries' Journal Volume 70
John Crook (1990) Winchester Cathedral
John Crook (1993) Winchester Cathedral: Nine Hundred Years
David Hugh Farmer (1982) The Oxford Dictionary of Saints
John Hardacre (1989) Winchester Cathedral Triforium Gallery Catalogue
Christina Hole (1954) English Shrines and Sanctuaries
Tom Beaumont James (1997) Winchester
G.W. Kitchin (1892) Compotus Rolls of the Obedientiaries of St.
Swithun's Priory, Winchester
J.D. Le Couteur & D.H.M. Carter (1924) 'Notes on the Shrine of St.
Swithun formerly in Winchester Cathedral' in the Antiquaries'
Journal Volume 4
Ben Nilson (1998) Cathedral Shrines of Medieval England
Barry Shurlock (1986) The Winchester Story
Roy Strong (1990) Lost Treasures of Britain
Barbara Carpenter Turner (1980) Winchester
Charles J. Wall (1905) Shrines of British Saints
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